Tuesday, May 26, 2020

Green Sea Urchin Fact Sheet

With its sharp-looking spines, the green sea urchin may look frightful, but to us, it is mostly harmless. Sea urchins arent poisonous, although you might get poked by a spine if youre not careful. In fact, green sea urchins can even be eaten. Here you can learn some facts about this common marine invertebrate. Sea Urchin Identification Green sea urchins can grow to about 3 across, and 1.5 high. They are covered in thin, short spines. The sea urchins mouth (called Aristotles lantern) is located on its underside, and its anus is on its top side, in a spot that is not covered with spines. Despite their immobile appearance, sea urchins can move relatively quickly, like a sea star, using their long, thin water-filled tube feet and suction. Where to Find Sea Urchins If youre tide pooling, you might find sea urchins underneath rocks. Look closely - sea urchins may camouflage themselves by attaching algae, rocks, and detritus to their spines. Classification Kingdom: AnimaliaPhylum: EchinodermataClass: Echinoidea Order: CamarodontaFamily: StrongylocentrotidaeGenus: StronglyocentrotusSpecies: droebachiensis Feeding Sea urchins feed on algae, scraping it off of rocks with their mouth, which is made up of 5 teeth collectively called Aristotles lantern. In addition to his work and writings on philosophy, Aristotle wrote about science, and sea urchins - he described the sea urchins teeth by saying they resembled a lantern made of horn that had 5 sides. Thus the urchins teeth came to be known as Aristotles lantern. Habitat and Distribution Green sea urchins are found in tide pools, kelp beds, and on rocky ocean bottoms, to areas as deep as 3,800 feet. Reproduction Green sea urchins have separate sexes, although it is difficult to tell males and females apart. They reproduce by releasing gametes (sperm and eggs) into the water, where fertilization takes place. A larva forms and lives in the plankton for up to several months before it settles on the sea floor and eventually turns into an adult form. Conservation and Human Uses Sea urchin roe (eggs), called uni in Japan, are considered a delicacy. Maine fishermen became huge suppliers of green sea urchins in the 1980s and 1990s, when the ability to fly urchins overnight to Japan opened an international market for urchins, creating a Green Gold Rush, in which millions of pounds of urchins were harvested for their roe. Overharvesting amid a lack of regulation caused the urchin population to bust. Regulations now prevent overharvesting of urchins, but populations have been slow to recover. The lack of grazing urchins has caused kelp and algae beds to flourish, which in turn has increased crab populations. Crabs love to eat baby urchins, which has contributed to the lack of recovery of urchin populations. Sources Clark, Jeff. 2008. After the Gold Rush (Online) Downeast Magazine. Accessed Online June 14, 2011.Coulombe, Deborah A. 1984. The Seaside Naturalist. Simon Schuster.Daigle, Cheryl and Tim Dow. 2000. Sea Urchins: Movers and Shakers of the Subtidal Community (Online). The Quoddy Tides. Accessed June 14, 2011.Ganong, Rachel. 2009. Return of the Urchin?(Online). Times Record. Accessed June 14, 2011 - no longer online as of 5/1/12.Kiley Mack, Sharon. 2009. Maine Sea Urchins Making a Slow Recovery (Online) Bangor Daily News. Accessed June 14, 2011.Maine Department of Marine Resources. Green Sea Urchins (Strongylocentrotus drobachiensis) in Maine - Fishery, Monitoring, and Research Information. (Online) Maine DMR. Accessed June 14, 2011.Martinez, Andrew J. 2003. Marine Life of the North Atlantic. Aqua Quest Publications, Inc.: New York.Meinkoth, N.A. 1981. National Audubon Society Field Guide to North American Seashore Creatures. Alfred A. Knopf, New York.

Friday, May 15, 2020

Cultural And Institutional Factors Of Mexico - 973 Words

EXECUTIVE SUMMARY This report examines cultural and institutional factors of Mexico and how they can impact global HR management and practices. Specifically, by analyzing Mexican culture based on Hofstede’s dimensions, economy, labor legislation, union and employment tradition we reached the conclusion that the features of Mexican culture (high power distance, strong collectivism, high level of masculinity and uncertainty avoidance) and institutional factors have a strong impact on management styles and HR practices of business in Mexico and may arouse some challenges for global company and their expatriates, especially those from countries that bear different cultural features and institutional conditions. In order to minimize the potential conflict between Mexican local employees and expatriates, parent companies need to provide trainings (culture assimilation, country condition, etc.) before sending anybody to Mexico. Also, whether the expatriates should put more effort to disseminate home c ountry (headquarter) culture or to adjust to local culture depends on the company’s strategy in terms of being localized or standardized around the globe. INTRODUCTION The following report analyzes cultural and institutional environments of Mexico and how they can affect HR practices of global companies. It is intended to help companies that want to operate in Mexico gain a better understanding of the country and become prepared for potential issues and conflicts that might beShow MoreRelatedCultural And Institutional Environments Of Mexico1183 Words   |  5 Pagesreport analyzes cultural and institutional environments of Mexico and how they can affect HR practices of global companies. It is intended to help companies that want to operate in Mexico gain a better understanding of the country and become prepared for potential issues and conflicts that might be brought by cultural and institutional differences between Mexico and the companies’ home countries. The report consists of four parts: country introduction, culture, institutional factors (economy, laborRead MoreThe Factors Influencing Mnc s Ability1692 Words   |  7 Pages Critically evaluate the factors influencing MNC’s ability to transfer HR practices from one national context to another. †¢ globalization †¢ embeddedness of managerial models †¢ cultural convergence and divergence of HR practices †¢ institutions †¢ standardization of HR practices †¢ transfer is not a smooth sailing- why? identify reasons that influence MNC’s ability †¢ for examples: cultures differences (power distance, languages); social factors, political pressures; industrial characteristicsRead MoreMulticulturalism Is An Essential Symbol Of The Canadian Heritage And Identity Essay1106 Words   |  5 Pagesmulticulturalism are helping the minorities to breathe their faiths and beliefs through practices. As it is widely recognised that Canada is a country of peace and is having a wide range of immigrants from different parts of the world creating religious and cultural diversity which emphasizes a sense of social solidarity in the country. For the purpose of multiculturalism, Canada’s government has adopted many laws in federal constitution to secure public facilities, to forbid religious discrimination and toRead MoreNovo Nordisk Case Study: Mexican Experience from a Danish Firm: â€Å"Changing† Mexican Culture1666 Words   |  7 Pagespractices which started operations in Mexico in 2004, it is an interesting case that provides a clear example about how to get that ideal equilibrium between standardization and localization. ii. Questions and anwers 1. Given the Mexican and Danish business cultures, what are the most important HRM challenges faced by Novo Nordisk Mexico? What does the company need to do to succeed? 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In essence, although the discipline is currently harmonized across different nations, accounting systems have been influenced by different national traits, a factor that also influenced the differences in accounting systems at the international level. In general, the accounting systems in use in different countries have developed as a result of different influential factors in each jurisdiction. Regardless of the jurisdictionRead MoreSpanning the Globe1717 Words   |  7 Pagesstep in identifying the various challenges faced by Tex-Mark included listing the various problems, both explicit (short term) and implicit (long term). Some factors like language barriers have maintained a trend in that there have been more than one occasions of it arising. Other factors included cultural in sensitivity and internal factors like Training and Development failure. The second step involved using different methods of analysis like the SWOT (Strength, Weakness, Opportunities and Threats)

Wednesday, May 6, 2020

Television Cultures - Reflective Posts - 889 Words

Television Cultures – Reflective posts Part one: Dead set 2008 The week one screening of film Dead Set, a horror drama film created by Charlie Brooker and directed by Yann De-mange chronicles a nightmare scenario in which Britain is taken over by Zombies. It is essentially a spoof on reality television that depicts both the inside and outside worlds of the UK’s version of â€Å"Big Brother.† The film explores the parallels between zombies and contemporary reality television. Zombies represent the darker side of human nature (Gadsby, 2011), coinciding with the idea that reality television has the power to destruct and generate conceptions that construct the way society thinks. Brookers film looks at the power of media influence. It reflects the ideology of the modern day society, where people have become to consumed in media and just like zombies have their minds set on one thing. This can follow the idea of the Hypodermic Needle Theory, established by Harold Lasswell in 1920s, which assumes audiences are passive, and homogenous. The theory assumes that the media’s message is a bullet fired from the â€Å"media gun† into the viewers â€Å"head† (Berger, 1995). Furthermore, the worlds â€Å"bullet† and â€Å"needle† are used to show the powerlessness of the audience as media impacts public opinion and behaviour change. Booker examines the history of reality TV and wants audiences to â€Å"consider the capacity of humankind to consume itself via the media’s obsession with representing back to us theShow MoreRelatedThe Pop Of Pop Art Movement Essay1579 Words   |  7 Pagesduring the 1950s-60s, was a stage in the post modernism era in which the line between low art and high art was blurred and art was more accessible to the general public (Gambino, 2011). Andy Warhol was an iconic artist during the pop art movement alongside artists like Rauschenberg and Lichtenstein. 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EMP’s mission is to be â€Å"†¦dedicated to the ideas and risk-taking that fuel contemporary popular culture†¦EMP serves as a gateway museum, reaching multigenerational audiences through our collections, exhibitions, and educational programsRead MoreFor the most part, I have to agree with the critical theorists: learning barriers do exist. In1400 Words   |  6 Pagesmembers of society. Critical theorists talk about the process of a dominant group â€Å"crea ting truths that become accepted as natural and the right way to think about something† (Merriam Bierema, 2014). Last night, as I watched the Macy’s 4th of July television show, President Obama made an appearance and spoke about the American Dream. In addition, he presented a number of immigrants who had just received their American citizenship to testify that the dream is still alive and well in today’s societyRead MoreMass Medi The Spread Of Digital Media Communication1701 Words   |  7 Pagesera. 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When tracing the evolution of consumerism in America, one must explore many factors that led up to today’s consumerist culture; the economic ups and downs of the 1920s through the 1950s, the anti-consumerist movement in the 1960s, and people’s obsession with material items in modern society. The 1920s, also known as the â€Å"Roaring twenties,† was a time of increased wealthRead MoreRacial Representations Of Maori And Pakeha Essay1903 Words   |  8 Pagesfor the welfare of the whole tribe.† The continued persistence of Maori culture and values in 1948 can be understood as a resistance to assimilation in the 1940s. Assimilation meant a conformity to Pakeha way of life and a rejection of Maori MÄ oritanga. Despite this course of assimilation directed by the state in the 1940s, Ngati illustrates Maori resilience and self-determination in holding onto their values and cultures dearly. Ngati not only portray the best of Maori, but the stereotypes attached

Tuesday, May 5, 2020

Introduction to Events-Free Samples for Students-Myassignmenthelp

Question: Describe the Chosen Event, including what happens, when and where it takes place and a brief history of the events creation and development. Answer: National Apology Day is the commemoration of the formal expression of remorse made to Australia's Aboriginal and additionally Torres Strait Islander people groups, especially the Stolen Generations by the Rudd administration and the Parliament of Australia in 2008. On February 13, 200, The Australian federal legislation made the long late stride of apologizing to the stolen generation. The stolen age alludes to the great many Aboriginal and Torres Strait Islander kids who were persuasively expelled from their folks and received by white families. Infants, babies, and youths were persuasively discharged from their moms and fathers and sent to missions or received by white families. This arrangement of coordinating blended race youngsters into white society began in 1910 and just finished in 1969 (Cuthbert, Quartly, 2012). About 40 years after its end, Prime Minister Kevin Rudd influenced the formal conciliatory sentiment in a parliament address. National Apology Day was developed a year after Rudds administration made the formal apology to the Aboriginal and Torres Strait Islanders for the discrimination and genocide this group of people endured. To the society, this event initiates national healing where the rights and needs of Aboriginal and Torres Strait Islanders are taken into account similar to those of other groups in Australia (Rudd, 2008). It is a day that commemorates and acknowledges the oppression of the native communities in Australia. It then introduces a sense of cohesion among the Australian population by recognizing all races equally. The society benefits from combined efforts to make Australia a better place for Aboriginals. It balances the administration of services among races and propels the society towards offering equal human rights to the oppressed group. For the downtrodden, this event gives a sense of healing as it recognizes the cruelty and the national apology made to them (Healey, 2009). The Youth off the Streets Aboriginal Services holds an annual event on National apology day. It is an event to attend. It highlights social artists and exhibitions for everybody to appreciate. Free beverages and food will likewise be given during the event. This occasion furnishes Australians everywhere with the chance to tune in and ponder on the troubled past with the first people of Australia (Barta, 2008). It likewise serves to feature the issues confronting Aboriginal and Torres Strait Islanders in a more extensive Australian culture. Native Australians are as yet hindered contrasted with white Australians. Aboriginals are still behind in training, future and financial opportunities and are over-spoken to in a considerable lot of the administrations, most strikingly the vagrancy benefit. At Youth off the Streets essential focus is placed on education, and how it is crucial in separating disservice and engaging the future generations (Celebrating National Apology Day - Youth Off The Streets 2016). Education is the key to success, and no youth should be left out or go without education in his or her young age. Youth off the Streets is a non-profit group working for hindered youngsters who might be destitute, tranquilize subordinate or potentially recouping from mishandling. Youth Off The Streets bolsters these youngsters as they work to turn their lives around and beat massive individual injury, for example, disregard, physical, mental as well as psychological mistreatment. Since its foundation in 1991, the organization has developed from a solitary food van conveying suppers to youthful vagrants in the city of Kings Cross to a noteworthy youth particular office offering a full continuum of care through the provision of an extensive variety of administrations. Its objective is that these youngsters will leave the responsibility to medicate free, with a secondary school training, living aptitudes and a full or low maintenance work. According to issues it deals with, Youth off the Streets organizes an event every year for approximately 3 hours to celebrate the National Apology Day (Celebrati ng National Apology Day - Youth Off The Streets 2016). The youth feel appreciated in the country through organization of such holidays and events where they interact and socialize. The event organized by Youth off the Streets is held at Macquarie Fields which is forty-two kilometers from Sydneys central business district. Travelling will be made by road on the previous day and accommodations booked. Since Youth off the Streets is a non-profit organization, no requirements on tickets or paying for food and accommodation made. However, it assisting with the event may increase the efficiency of the staff. As a youth program, the occasion focuses on reacquainting the young generation with Aboriginal culture through artwork and celebration of different cultural aspects of the first Australian people. Besides, it combines different elements of various races, such as music and artwork to bring harmony to the community. Set in the Macquarie Fields, the event is accessible to many people in the community who wish to celebrate National Apology Day with Youth off the Streets foundation (FGX Supports Our Aboriginal Services - Youth Off The Streets 2017). People come from d ifferent regions to witness the national apology day for the day unites and brings together different cultures. Different communities are formed by cultural beliefs and their ways of life vary from one another and this is harmonized by the National Apology Day. Through making work of art, the youngsters find out about their way of life, foundation and Aboriginal creativity concentrating on methods of narrating through craftsmanship. Artistry is a significant aspect of Aboriginal culture. These projects are a piece of the social association's programs, ingraining Aboriginal culture into the youngsters. The painting is an image that shows two hands, one of which incorporating the Aboriginal banner and the other, delineating the Torres Strait Islander hail. The hands symbolize the Aboriginal and Torres Strait Islander individuals are meeting up and living on Dharawal land (Fejo-King, 2011). The event marketed through Youth off the Streets website and invited people around the community for national healing. Additionally, the subtlety of the occasion does not affect the community in any negative way. Instead, it enhances cohesion among its people (Celebrating National Apology Day - Youth Off The Streets 2016). Therefore, the National Apology Da y should be upheld in the country given its numerous benefits to the society. References Barta, T. (2008). Sorry, and not sorry, in Australia: how the apology to the stolen generations buried a history of genocide. Journal of Genocide Research, 10(2), 201-214. Cuthbert, D., Quartly, M. (2012). Forced adoption in the Australian story of national regret and apology. Australian Journal of Politics History, 58(1), 82-96. Celebrating National Apology Day - Youth Off The Streets. (2016). Youth Off The Streets. Retrieved 11 November 2017, from https://youthoffthestreets.com.au/2016/02/09/celebrating-national-apology-day/ Fejo-King, C. (2011). The national apology to the Stolen Generations: the ripple effect. Australian Social Work, 64(1), 130-143. FGX Supports Our Aboriginal Services - Youth Off The Streets. (2017). Youth Off The Streets. Retrieved 11 November 2017, from https://youthoffthestreets.com.au/2017/10/09/fgx-supports-aboriginal-services/ Healey, J. (Ed.). (2009). Stolen generations: The way forward. Spinney Press. Rudd, K. (2008). Apology to Australia's Indigenous peoples.